Results for 'Sandra B. Lubarsky'

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  1. Judaism and the Justification of Abortion for Nonmedical Reasons.B. Lubarsky Sandra - 1995 - In Elliot N. Dorff & Louis E. Newman, Contemporary Jewish ethics and morality: a reader. New York: Oxford University Press. pp. 392.
     
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  2.  7
    Jewish Theology and Process Thought.Sandra B. Lubarsky & David Ray Griffin - 1996 - SUNY Press.
    Presents essays by Jewish thinkers who have found process thought to be a useful framework for contemporary Jewish thought and a set of conversations between Jewish and Christian thinkers on the appropriateness of process thought for Judaism and Christianity.
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  3. Sandra B. Lubarsky and David Ray Griffin, eds., Jewish Theology and Process Thought Reviewed by.M. S. Lane - 1996 - Philosophy in Review 16 (5):360-362.
     
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  4. Rethinking Business Ethics, a Pragmatic Approach.Sandra B. Rosenthal & Rogene A. Buchholz - 2001 - Transactions of the Charles S. Peirce Society 37 (4):627-634.
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  5.  80
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  6. Speculative Pragmatism.Sandra B. Rosenthal - 1986 - Revue Philosophique de la France Et de l'Etranger 177 (3):368-369.
     
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  7. Pragmatism and Phenomenology: A Philosophic Encounter.Sandra B. Rosenthal & Patrick L. Bourgeois - 1980 - Transactions of the Charles S. Peirce Society 17 (3):276-279.
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  8.  5
    Peirce’s Pragmatic Community of Interpreters.Sandra B. Rosenthal - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:809-819.
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  9.  8
    A Comment on some Comments.Sandra B. Rosenthal - 1968 - Dialectica 22 (3‐4):318-320.
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  10.  7
    Lewis, Heidegger and Ontological Presence.Sandra B. Rosenthal & Patrick L. Bourgeois - 1983 - Philosophy Today 27 (4):290-296.
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  11.  18
    Pragmatic Philosophy and the Phenomenology of Time.Sandra B. Rosenthal - 1988 - Southwest Philosophy Review 4 (2):7-16.
  12.  21
    The Philosophical Contributions of Douglas Greenlee (1935-1979): An Appreciative Survey.Sandra B. Rosenthal - 1979 - Transactions of the Charles S. Peirce Society 15 (3):243 - 250.
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  13.  49
    Eco-spiritual Social Work as a Precondition for Social Development.Sandra B. Ferreira - 2010 - Ethics and Social Welfare 4 (1):3-23.
    This article debates the possibility that social work as a profession can, if it is not vigilant to the underlying premises of social development, contribute to the promotion of social injustice towards the same people it sets out to empower by unwittingly depleting and destroying the environment. Social development with its strong focus on economic development is driven mainly by modernity as a worldview. Values from this view underline aspects such as the natural environment as resource, economic growth and domination (...)
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  14. (3 other versions)Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal - 1991 - In [no title]. State University of New York Press.
     
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  15.  15
    Toward New Directions in Business Ethics: Some Pragmatic Pathways.Sandra B. Rosenthal & Rogene A. Buchholz - 1999 - In Robert Frederick, A companion to business ethics. Malden, Mass.: Blackwell. pp. 112–127.
    This chapter contains sections titled: Selfhood and community Value The normative‐empirical split Environmental ethics.
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  16. Some Reflections on A.J. Reck’s ‘William James’.Sandra B. Rosenthal - 1979 - Ultimate Reality and Meaning 2 (1):73-78.
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  17.  41
    12. Corporate Leadership.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:187-198.
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  18.  13
    Introduction.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:11-14.
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  19.  48
    Pragmatism and phenomenology: The common context of meaning.Sandra B. Rosenthal & Patrick L. Bourgeois - 1980 - Southern Journal of Philosophy 18 (4):481-487.
  20.  30
    Temporality, Perceptual Experience and Peirce's "Proofs" of Realism.Sandra B. Rosenthal - 1984 - Transactions of the Charles S. Peirce Society 20 (4):435 - 451.
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  21.  11
    Some Perceptions of the Implications of High Technology for Minnesota Schools.Sandra B. Westby - 1987 - Bulletin of Science, Technology and Society 7 (1-2):211-215.
    Advances in technology are accelerating the momentum for change in all sectors of society. There is at present a lag time between the actual development and implementation of new technology and the public consciousness of the issues involved. The rapid rate of social change, however, emphasizes the critical role of the educational system and the need to continually estimate and evaluate direction to best serve the common good. Forty-five influential Minnesota leaders in education, business/industry and government were interviewed on issues (...)
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  22.  3
    Charles Peirce and the Issue of Foundations.Sandra B. Rosenthal - 1994 - In Georg Meggle & Ulla Wessels, Analyōmen 1 =. New York: W. de Gruyter. pp. 251-258.
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  23.  31
    Sign, Time, and the Viability of Trace.Sandra B. Rosenthal - 1996 - International Philosophical Quarterly 36 (1):19-28.
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  24.  13
    2. The Emergence of Value and the Nature of Moral Reasoning.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:19-34.
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  25.  35
    The "world" of C. I. Lewis.Sandra B. Rosenthal - 1969 - Philosophy and Phenomenological Research 29 (4):589-597.
    THE CONCEPT OF WORLD IN LEWIS'S PHILOSOPHY IS USUALLY\nTAKEN AS A COMMON-SENSE ONE INDICATING "WHAT IS THE CASE,"\nAND THEN IT IS NOTED THAT HIS STATEMENTS CONCERNING THE\nWORLD ARE INCONSISTENT WITH HIS PRAGMATICALLY ORIENTED\nPOSITION AS A WHOLE. HOWEVER, LEWIS'S CONCEPT OF WORLD IS A\nPRECISE TECHNICAL CONCEPT WHICH PROVIDES AN IMPORTANT KEY\nTO THE SYSTEMATIC UNITY OF HIS CONCEPTUAL PRAGMATISM.\nTHOUGH METAPHYSICAL REALITY IS A CONCRETE ONGOING PROCESS\nFAR DIFFERENT FROM THE WORLD, THIS LEADS TO A PROBLEM ONLY\nTHROUGH A CONFUSION OF METAPHYSICAL AND EPISTEMOLOGICAL\nCATEGORIES; THE (...)
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  26.  27
    C. I. Lewis: Toward categories of process and a metaphysics of pragmatism.Sandra B. Rosenthal - 1977 - Journal of the History of Philosophy 15 (2):195-201.
  27.  13
    Scientific Method and Natural Attunement: The Illuminating Alliance of Dewey and Buddhism.Sandra B. Rosenthal - 1997 - Journal of Speculative Philosophy 11 (4):239 - 246.
  28. (1 other version)Sensation, Perception and Immediacy: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1990 - Sw Phil Rev 6 (1):105-111.
     
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  29.  24
    The Pragmatic World of Charles Peirce.Sandra B. Rosenthal - 1983 - Transactions of the Charles S. Peirce Society 19 (1):13 - 22.
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  30.  10
    5. Zur Vierten Vorlesung: William James on the One and the Many.Sandra B. Rosenthal - 2000 - In Klaus Oehler, William James: Pragmatismus. Akademie Verlag. pp. 93-108.
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  31.  36
    Activity and the Structure of Perceptual Experience: Mead and Peirce Revisited.Sandra B. Rosenthal - 1977 - Southern Journal of Philosophy 15 (2):207-214.
  32.  17
    C. I. Lewis, 1883–1964.Sandra B. Rosenthal - 2004 - In Armen Marsoobian & John Ryder, The Blackwell Guide to American Philosophy. Malden, MA: Wiley-Blackwell. pp. 226–238.
    This chapter contains sections titled: Biographical Note The A Priori The Rejection of Phenomenalism The Given in Experience Temporality and Process.
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  33.  21
    Contemporary Process Metaphysics and Diverse Intuitions of Time: Can the Gap Be Bridged?Sandra B. Rosenthal - 1998 - Journal of Speculative Philosophy 12 (4):271 - 288.
  34.  23
    Discreteness, Continuity, and the Fate of Time.Sandra B. Rosenthal - 1997 - International Philosophical Quarterly 37 (4):403-412.
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  35.  83
    Experience, Experimentalism, and Religious Overbelief: James and Dewey.Sandra B. Rosenthal - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:129-134.
    William James and John Dewey hold the view that all knowledge and experience are experimental. Within this common pragmatic context, James's theism and Dewey's atheism offer contrasting - indeed, contradictory - interpretations of the object of religious experience. This essay explores the intertwining of their common pragmatic context and differing objects of religious belief to show the way in which this intertwining gives rise to a unique position which can appeal to theists and atheists alike.
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  36.  17
    John Dewey: from Phenomenology of Knowledge to Experience as Experimental.Sandra B. Rosenthal - 1978 - Philosophy Today 22 (1):43-49.
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  37.  52
    On the metaphysical significance of what Peirce is not.Sandra B. Rosenthal - 1974 - Southern Journal of Philosophy 12 (4):455-467.
    This essay examines the relationship of pierce's philosophy to idealism and realism in an attempt to show how such a relationship yields both a tool for bringing to light important distinctions and an obstacle which stands in the way of understanding his own unique position as one providing a distinctive metaphysics of pragmatism. The broad outlines of such an emerging pragmatic metaphysics are examined and interrelated.
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  38.  43
    Recent Perspectives on American Pragmatism, II.Sandra B. Rosenthal - 1974 - Transactions of the Charles S. Peirce Society 10 (3):166.
  39.  17
    Third alternative: "Speculative pragmatism".Sandra B. Rosenthal - 1988 - Journal of Speculative Philosophy 2 (4):312 - 317.
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  40.  87
    The Analytic, the Synthetic, and C. I. Lewis.Sandra B. Rosenthal - 1968 - Tulane Studies in Philosophy 17:115-123.
  41. Dimensions of Concrete Experience.Sandra B. Rosenthal - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher, The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 440.
     
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  42. (1 other version)Peirce and Merleau-Ponty: Beyond the Noumenal-Phenomenal Break.Sandra B. Rosenthal - 1985 - Proceedings and Addresses of the American Philosophical Association 59:299.
     
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  43. (1 other version)Peirce, Merleau-Ponty, and Perceptual Experience: a Kantian Heritage.Sandra B. Rosenthal & Patrick L. Bourgeois - 1987 - Int Stud Phil 19:33-42.
  44. The Pragmatic a Priori: A Study in the Epistemology of C. I. Lewis.Sandra B. Rosenthal - 1977 - Transactions of the Charles S. Peirce Society 13 (1):84-86.
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  45.  54
    Contemporary Metaphysics and the Issue of Time.Sandra B. Rosenthal - 1999 - International Philosophical Quarterly 39 (2):157-171.
  46.  46
    Leadership: Toward New Philosophical Foundations.Sandra B. Rosenthal & Rogene A. Buchholz - 1995 - Business and Professional Ethics Journal 14 (3):25-41.
  47.  18
    1. Moral Pluralism and the Decision-Making Self.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:3-18.
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  48.  22
    Pragmatism, process, and potentiality.Sandra B. Rosenthal - 1972 - Southern Journal of Philosophy 10 (3):307-312.
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  49.  26
    Pragmatism, Phenomenology and the World of Appearing Objects.Sandra B. Rosenthal - 1977 - International Philosophical Quarterly 17 (3):285-291.
  50.  33
    The Ultimate Logical Interpretant and the Dynamical Object.Sandra B. Rosenthal - 1988 - Semiotics:109-115.
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